Glimpses of Esoteric Christianity Part 5
The comprehension of Karma as revealed to the masses by Jesus is an improvement of the old interpretation and understanding of the principle of a previous dispensation of "an eye for an eye, a tooth for a tooth," as given to the Israelites by Moses. To illustrate this, the law does not cause blindness as a punishment to an individual if he had blinded someone in the past. It does, however, make him aware, in some manner, of the wrongness of his actions--even if it does take blinding him if other means fail to make him realize his error. Should the individual realize his mistake, sincerely repents and compensate, then the lesson would have been learnt; he would be putting new forces into motion which offset the original negative impulse. Karma is not punitive. Negative karma is neutralized to some degree by implementing positive causes--these are the laws of grace and mercy at work.
In contrast, even if it happens that balancing of karma should occur, and that the individual does not learn, repent and compensate for his wrong deeds, he might repeat it again or the "punishment" might just occur again and again, lifetime after lifetime, depending on the proportion and momentum of the original force, until all of its misqualified energy is spent. Also, undigested and unassimilated experiences are undergone repeatedly until the inherent principle which the experience is intended to teach is absorbed. Every entity or group of entities create karma; hence, we have such collectives as "group karma," "racial karma," and "national karma." Karma functions under cyclic law and in accord with esoteric astrological configurations. Its effects are dependent upon the ratio of the forces put into motion and the situation with which the deeds were committed.
Some effects are immediate, while others requires a passage of time for the force to return full circle, even deferring until a later lifetime. Karma, therefore, is conditioned in its full expression and is divided into two groups: 1) Ripe Karma, where the effects of deeds and actions occur in the same lifetime. 2) Unripe Karma, where effects of deeds and actions are postponed to a future embodiment. According to one modern school of Esoteric Christianity, a dispensation had been given in our century by the Cosmic Directors of Karma for the spiritual aspirant to transmute his karmic sins and tendencies. This dispensation takes the form of an invocation (actually Hindus and Buddhist have been using similar techniques for centuries) to that aspect of the Holy Spirit called the "violet flame." This is the "consuming fire" of God mentioned in the Holy Scriptures. The violet flame when active in one's energy-field, transmutes the cause, effect, record, and memory of sin and karma until one becomes immaculate: "Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." (Isa:1:18) The effects of the violet fire brings us that much closer to our perfection and ascension into our God-Presence. When freed from personal karma, the disciple is ready to take on a higher burden of transmuting world karma to some degree, to assist suffering humanity to march onwards towards the light. This was what the Master Jesus did.
He transmuted part of world karma--esoterically "saved the world." Much still has to be done and the individual is still responsible for his sins and karma--the quality, nature, and status of his own energy-field, his soul-record--this was not cleansed by the death of the "savior." The Master Jesus "died" for the awakening of the collective consciousness of Man, not for the saving of any individual. The overcoming of karma in one's life requires an understanding of the situations that one finds himself facing, and a constant vigil and check of all inharmonious expressions or our being. Moderation in all sensual activities assists greatly in reducing negative fruit, such as pain and suffering. Below we give some guidelines to negate karmic influences: 1) Invoke the violet flame on a regular basis. 2) Control of the mind and emotions. 3) Act, think, and speak beneficially. 4) Offer oneself to selfless service to humankind. 5) Be unattached to the fruits of actions.
6) Steer the mind away from sensuality by focusing on one's divinity. 7) Seek the spiritual wisdom and teaching in one's life-experiences. Light Light manifests in the mind of man as illumination, enlightenment, and an expansion of consciousness. Light, as Truth, is the illuminating mystery given to candidates of the Christian Mysteries who had previously undergone the required perfection, the period of spiritual cleansing. Those who were free from the stain of sin were offered the secrets of the Light for further advancement along the path of the ascension, for sinlessness alone were inadequate to lift man to the portals of the Kingdom of God and thus unite him with his "I AM Presence." In the gnostic work, Pistis Sophia, Jesus has this to say about the illuminating mysteries: "But amen, amen, I say unto you: even if a righteous man hath committed no sin at all, he cannot possibly be brought into the light-kingdom, because the sign of the kingdom of the mysteries is not with him. In a word, it is impossible to bring souls into the light without the mysteries of the light kingdom." In the same gnostic work the Christ initiate also reveals one of the main purposes of the Mysteries of Light which man should seek, rather than the baubles of this impermanent world: "For this cause have I said unto you aforetime: 'Seek, that you may find.' I have therefore, said unto you: 'You are to seek after the mysteries of this light which purifies the body of matter and make it into a refined light exceedingly purified.'" "For this corruptible must put on incorruption, and this mortal must put on immortality.
" (1Co:15:53) The above verses refers to the etherealization of the physical component of man. It is a standard practice among the practitioners of Esoteric Christianity to surround themselves with light in their visualizations and meditations for alchemical and spiritual transmutation. Besides having the effect of healing and purifying the aura, the precipitation of light particles within one's being also accelerates the vibratory rate of our various sheaths, or bodies of the Soul and Spirit. The light that purifies and illumines should be constantly invoked by the spiritual aspirant. To purify and spiritualize the atomic particles composing one's being by applying divine fire is only part of the spiritual transformational process; however, the other part is the work of refraining from assimilating additional coarse matter. Jesus advises us to: " . renounce the whole world and all of its association, that ye may not amass additional matter to the rest of your matter in you .
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